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To walk in the steps of Abraham, one like Ruth would need to: (1) leave her relatives; (2) leave her homeland; and, (3) trust God to bless her as she sought to bless her mother-in-law. As you will recall, Mrs. Who would carry on his line? Many, including me, are troubled by the times in which we live, but this is no excuse for ungodly behavior. 24:19 _____ Who did Ruth ask permission of to go glean? They insisted on going on to Israel with Naomi. As they continue their journey toward Bethlehem, Naomi makes a three-fold attempt to persuade Orpah and Ruth to return to their homes, rather than to accompany her all the way back to Israel. The barley harvest will play a significant role in moving this story forward in the next two chapters. Such people are in misery, and honestly, they make those around them miserable as well. She persuaded her younger sister to help her get him drunk, and then for both of them to sleep with him to produce offspring for him. Study Bible The Return to Bethlehem 19 So Naomi and Ruth traveled until they came to Bethlehem. The translation project originally started as an attempt to provide an electronic version of a modern translation for electronic distribution over the Internet and on CD (compact disk). Naomi saw singleness (widowhood for her) and childlessness as a curse, while Paul taught that singleness could facilitate ministry to others and to God (1 Corinthians 7:32-35). Naomi, after so many years, resolved to retrace her steps, and she with her two widowed daughters-in-law "went on the way to return to the land of Judah" (Ruth 1:7). Wouldn’t it be better for the two of them to travel together? NIV, Storyline Bible, Comfort Print: Each Story Plays a Part. Boaz and Ruth by Rembrandt Elimelech, a man of Bethlehem-Judah, with his wife, Naomi, and his two sons, Mahlon and Chilion, went in time of famine and sojourned in the land of Moab. The ultimate test is the Word of God and Naomi’s counsel, while it sometimes used God’s name, did not conform to God’s Word. Naomi’s sons marry foreign women, Orpah and Ruth. In the parable we are considering, Boaz represents the Lord Jesus Christ. Ruth emphatically says “No” to Naomi, but with such wonderful words Naomi can hardly continue to stand in her way. 31 Later the older daughter said to the younger, “Our father is old, and there is no man anywhere nearby to have sexual relations with us, according to the way of all the world. “Can this be Naomi?” they asked (verse 19). There do not appear to be many generations between Boaz and David, but biblical genealogies don’t always include every genealogical link in such cases. This time it is Orpah who kisses Naomi goodbye. I believe the opening words of A Tale of Two Cities go like this: “It was the best of times, it was the worst of times… .” Surely these words aptly describe Ruth in the period of the judges. Lot was turned to salt because she looked back at the city. (v. 1)_ _____ What kind of man was Boaz? He is the ancestor of the Moabites of today. The contrast between Naomi and Ruth is very clear when the two women’s words and actions are viewed from the vantage point of the Abrahamic Covenant. 19 So the two of them journeyed together until they arrived in Bethlehem. When they came to Bethlehem, it was the beginning of the barley harvest, and the entire town seen them arrive. ... Naomi and Ruth arrive in Bethlehem. Anyone is at liberty to use this lesson for educational purposes only, with or without credit. It would seem to be significant that Naomi told Ruth that Orpah had returned to her god. She had given up all hope. Ruth becomes a “true Israelite” in spite of Naomi’s persistent encouragement to return to her Moabite roots. Each of you should return to your mother’s home! She seems to have little or no conviction regarding her sins, the sins of her husband, or of the sins of the nation. 10 But they said to her, “No! This is completely secular thinking. 4:4-7), 3. 15 They show that the work of the law is written in their hearts, as their conscience bears witness and their conflicting thoughts accuse or else defend them, 16 on the day when God will judge the secrets of human hearts, according to my gospel through Christ Jesus (Romans 2:12-16, emphasis mine). 1. Who thinks of Orpah today? And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz. (v. 1) _____ What was God’s provision for widows? Naomi instructs us to beware of Calvinism run amuck. More tears are shed. And they arrived in Bethlehem at the beginning of the barley harvest. Naomi doesn’t mention that these women would likely not find an Israelite husband. 14 Again they wept loudly. My impression is that Naomi had changed not only in her appearance (she may not have aged well in Moab), but also in spirit. The same is true for Naomi. 3 For you will spread out to the right and to the left; your children will conquer nations and will resettle desolate cities (Isaiah 54:1-3). We are not told how wide-spread it was, but we do know that it affected Bethlehem (which ironically means “house of bread”). So he lived in a cave with his two daughters. 14 For those who speak in such a way make it clear that they are seeking a homeland. Ruth would not only do this until death separated them, she would do so in death. And yet as the story of Ruth unfolded this time, it suddenly became obvious to me that Naomi was no role model. But she concluded that God was using His power against her, rather than for her. She then kissed both of them, a very clear signal of dismissal. Such is not the case, my friend, and seeing her as some kind of heroine will distort our understanding of the message of this wonderful book. In short, Naomi is a picture of Israel’s spiritual condition at this point in their history. At this point in time, one would not think that Naomi would be at the top of the list in the hall of faith: 13 These all died in faith without receiving the things promised, but they saw them in the distance and welcomed them and acknowledged that they were strangers and foreigners on the earth. Orpah and Ruth are brokenhearted. 7 With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah. No, it is realized as I desire and is fulfilled as I intend” (Isaiah 55:8-11). Then you go and have sexual relations with him so we can preserve our family line through our father.” 35 So they made their father drunk that night as well, and the younger one came and had sexual relations with him. And so Ruth and Naomi returned to Bethlehem, just as the barley harvest started. 6 When Naomi heard in Moab(A) that the Lord had come to the aid of his people(B) by providing food(C) for them, she and her daughters-in-law(D) prepared to return home from there. Orpah and Ruth accompany her part of the way. (T) Go back with her.”, 16 But Ruth replied, “Don’t urge me to leave you(U) or to turn back from you. It is not Naomi’s belief in the sovereignty of God that troubles me as much as how she applies it. Word had reached Naomi in Moab that God had visited His people by ending the famine and providing abundant crops back in Israel. This is the edited manuscript of Lesson 1 in the series, Ruth: A Story of Redemption, prepared by Robert L. Deffinbaugh on January 10, 2010. So Naomi returned together with Ruth the Moabite, her daughter-in-law, who came back with her from the country of Moab. Why would you come with me? (AB) When they arrived in Bethlehem, the whole town was stirred(AC) because of them, and the women exclaimed, “Can this be Naomi?”, 20 “Don’t call me Naomi,[a]” she told them. He saw Ruth working on his farm, and asked his workers who she was. Naomi decides to return to her home town of Bethlehem where there is promise of provision and urges her two daughters-in-law to return to their Moabite families. And in good covenant form, she pronounced a curse upon herself if she did otherwise. Ruth’s words are beautiful, and thus it is no wonder that some have chosen to employ them for their marriage vows. A few years later, king Saul will offer the sacrifices, even though he was instructed to wait for Samuel, all because Saul felt this was a crisis that justified setting aside obedience in faith to God’s Word.27. (N)”, 14 At this they wept(O) aloud again. And Naomi was now ready to arrange for a marriage and offspring in an “unconventional” way, just as Tamar, the mother of Moab, and the Israelites (more recently) did. (E) May the Lord show you kindness,(F) as you have shown kindness to your dead husbands(G) and to me. May the Lord show you the same kind of devotion that you have shown to your deceased husbands and to me! “You must not bow down to their gods; you must not serve them or do according to their practices. 34 So in the morning the older daughter said to the younger, “Since I had sexual relations with my father last night, let’s make him drunk again tonight. Having started off on a rather negative note, let me hasten to say that the Book of Ruth is a breath of fresh air for those of us who have just come from the Book of Judges. How did Ruth express her willingness not only to go to Judah, but also to serve the God of Naomi. While they were in Moab, Elimelech died, leaving Naomi and her two sons. It is also true (as God Himself says above) that God also punishes the guilty, but that is not the totality of who God is. The crises of life are God’s pop quizzes, times when He puts our faith to the test, times when He gives us an opportunity to put our faith on display. 20 It could well be that Orpah had much to say, but the author did not wish to focus on her as she is not the heroine of this story. Ruth too was grieving. Surely you would not remain unmarried all that time! In Judges 3, we read that the Israelites were subject to Eglon, king of Moab, for 18 years.8 Since the Moabites were not Canaanites, marriage to a Moabite was not strictly forbidden.9 Nevertheless, Moabites were not only regarded as aliens or foreigners, but also as “second class citizens.” Marriage to a Moabite was not something one did to gain status in Israel. Ruth worked in the field belonging to her relative Boaz and ultimately became his wife. It would do us well to review where the Moabites came from and how they related to Israel in the past. 6 When Naomi heard in Moab that the Lord had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there. Naomi’s sons then die as well. It is not only Ruth and Naomi who benefit from God’s work in the Book of Ruth, for everyone who has been saved by the blood of the Lord Jesus Christ has been saved by the offspring of Ruth and Boaz. 26 The way they acquired the 400 wives by wiping out Jabesh Gilead is no more noble. In Naomi’s mind, it probably was in their best interest, but it also appeared to benefit her. “I will put my law within them and write it on their hearts and minds. All rights reserved worldwide. The story of Ruth and Boaz (yes, and even Naomi) should encourage us to live godly lives in dark days, days of unbelief, disobedience, and disregard for the Word of God. 34 For who has known the mind of the Lord, or who has been his counselor? Answer: In Ruth 1, we read that the husband of Naomi died in the land of Moab. It was a bad start, and sadly things didn’t get any better over time. 3 When Israel joined themselves to Baal-peor, the anger of the LORD flared up against Israel. So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest. Lot’s daughters, the Israelites (on behalf of the Benjamites), and Naomi are inclined to resort to a pragmatic solution, rather than one that is faith-based and rooted in principle. Now it came to pass in the days when the judges ruled, that there was a famine in the land. Bethlehem has a long history whose significance stretches back far before the birth of Jesus Christ. (9) What we know (and Naomi does not) is that God is about to do a wonderful thing for her, solely on the basis of His grace. It has been supplied by the translators. But here is where the similarity ends. They would be a reminder that Elimelech and Naomi had left Bethlehem when the going got tough. I remember responding to Nate, “Neither do the rest of us.” Well, if this is true of us, it is certainly true of the Moabites. She has nothing to offer them. than the children of the married woman,” says the Lord. Naomi thought of God’s blessings in terms of having food and a family. It will take time and effort, but you don’t have to stay in Moab. It is no wonder that Naomi speaks to her daughters-in-law about husbands, marriage, and children, because this is what is on her mind. This news prompted her to return to her people and to her land. But he was not aware that she had sexual relations with him and then got up. Naomi did not doubt the existence of God nor did she doubt His power. Tragically, both Ruth’s husband and his brother died. When we met, I had no idea who he was, but he introduced himself something like this, “Hi, Bob, I’m Nate Mirza. The only hope Naomi sees for Orpah and Ruth is the hope of finding a Moabite husband and bearing children. Naomi decides to travel back home to Bethlehem. Naomi’s third appeal is to Ruth alone, based on Orpah’s decision to return home. We should first note that Naomi’s words here are prompted by Orpah’s decision to return home. The subject was the Book of Ruth. How could Naomi point them in the wrong direction? If Naomi had other sons, she could give them to these women in Levirate marriage, but she has no other sons. 19-22. In her mind, this was the normal, the customary, way to produce offspring. Of whose family was Boaz? (8) All of this leads me to conclude that Naomi is not an example of faith, but an excellent example of Israel’s poor spiritual health. In Esther, the people of God were supposed to return to the Promised Land, but they chose instead to dwell in the apparent peace and safety of Persia. 32 Come, let’s make our father drunk with wine so we can have sexual relations with him and preserve our family line through our father.” 33 So that night they made their father drunk with wine, and the older daughter came and had sexual relations with her father. 25 Translations differ here, but I think that this daughter’s choice of words is very important to consider. There is no reason for you to return to Judah with me! Fearing they would be overrun by the Israelites, Balak (king of Moab)4 hired Balaam to curse Israel. I think I understand generally what Paul is saying here, based upon the promise in Jeremiah: 33 “But I will make a new covenant with the whole nation of Israel after I plant them back in the land,” says the Lord. Naomi seems to be encouraging Ruth to accompany Orpah as she returns home. For the Lord is afflicting me!”. It must have been on Naomi’s watch that these two sons married their Moabite wives – Orpah and Ruth. It is more bitter(M) for me than for you, because the Lord’s hand has turned against me! where did these children come from?’” (Isaiah 49:20-21). Moab for ten years since Naomi and a mighty man of wealth way produce! With some unexpected twists and turns back toward home, my study for this sermon caused! Bless them for me than for you, because the Sovereign one has treated me very harshly a neighbor’s and... Her two daughters-in-law, “ go back to Bethlehem at the beginning of the harvest! 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