psalm 75:2 commentary

"Coffman Commentaries on the Old and New Testament". 2 When I shall receive the congregation I will judge uprightly. The king is speaking to God. Psalms 78. “When I choose the proper time, I will judge uprightly. Psalms 75:1 Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare. 75:1: Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare. I will judge uprightly; I will not use my power tyrannically and wickedly, as Saul did, and as most other princes do; but holily and righteously, for the good of my people. (Berthier) --- A Christian is the true Juda, or "Confessor." 1832. The earth and all the inhabitants thereof are dissolved: "When I shall find the set time" (Psalms 75:2). https:https://www.studylight.org/commentaries/tsk/psalms-75.html. The utterance of God is also continued after the Sela. 5 do not lift up your horn on high,. Who decides between good and evil and by what standard will they judge? Psalm 75 - For the director of music. Parallel passages like Psalm 31:19; Psalm 94:4, and more especially the primary passage 1 Samuel 5:3, show that עתק is an object-notion, and that בצוּאר by itself (with which, too, the accentuation harmonizes, since Munach here is the vicarius of a distinctive), according to Job 15:26, has the sense of τραχηλιῶτες or ὑπεραυχοῦντες. The contents of the psalm are as follows: (1) A purpose of the author of the psalm to praise God for the manifestation of his wondrous works, Psa 75:1. A song. ... Verse-by-Verse Bible Commentary Psalms 78:72. In impending danger, the Psalmist, anticipating relief in view of God's righteous government, takes courage and renders praise. https:https://www.studylight.org/commentaries/gsb/psalms-75.html. This psalm is in the form of a reverse parallelism: 1a) Psa 75:1-7, Thanksgiving + judgment of wicked + exaltation; 1) Psa 75:1, We give thanks to You, O God, for Your wondrous works declare Your name is near; 2) Psa 75:2-5, I will judge uprightly + Boastful, do not lift up your horn on high; When I shall receive the congregation —, when I shall receive or obtain the appointment, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. 1 (To the chief Musician, Altaschith, A Psalm or Song of Asaph.) The Hebrew word that the KJV translates as "congregation" is moed, which can also mean an appointed time or place. BibliographyTorrey, R. A. So Christ comes again to take the elect Church to Himself, and shall at that time judge her enemies (Revelation 11:12; Revelation 11:15; Revelation 11:17; Revelation 19:7). The language, therefore, according to this interpretation, is not the language of God, but that of a prince having a right to the throne, and about to ascend it in a time of great misrule and disorder. 75:2-5 "When I select an appointed time" In these verses, God is the speaker. I will judge uprightly; in equity, in strict justice, in the most righteous manner, rendering to every man according to his works; hence the future judgment is called a righteous one, and so is the Judge; no injustice will be done to men, but the strictest integrity, uprightness, and impartiality, will be observed in pronouncing the several sentences on the righteous and on the wicked, and in adjudging them to their several places and states. A song. There are mixtures … It comes neither from the east, nor from the west, nor from the south. Commentary on Psalm 75:6-10. Psalms 75:2 Context. He promises to lay out himself for the public good, in the use of the power God had given him, Psalms 75:2,3,10. When I shall receive the congregation, I will judge uprightly - the reply of Yahweh to the thanksgiving prayer of His people. the Lord derides them, d 5 Then he speaks to them in his anger, 3 The earth and all its inhabitants are dissolved; I set up its pillars firmly. While the pillars stand, and stand they must for God upholds them, the house will brave out the storm in the day of the Lord's appearing a general melting will take place, but in that day our covenant God will be the sure support of our confidence. BibliographyClarke, Adam. We praise you, God, we praise you, for your Name is near; people tell of your wonderful deeds. It is not to be construed עתק בצוּאר, with a stiff neck. STROPHE DIVISIONS OF MODERN TRANSLATIONS. psalm lxxv The psalmist praises God for present mercies, 1; the Lord answers, and promises to judge the people righteously, 2, 3; rebukes the proud and haughty, 4, 5; shows that all authority comes from himself, 4-7; that he will punish the wicked , 8; the psalmist resolves to praise God , 9; and the Most High promises to cast down the wicked , and raise up the righteous , 9, 10. 2.When I shall have taken the congregation. Douay Rheims Bible 75:2 when I shall take a time, I will judge justices. King James Bible Psalm 75. “When I shall receive,” or take the place of authority in the stated assembly for the administration of justice, I will judge uprightly. (Note: In 1 Corinthians 10:26, Paul founds on this verse (cf. The Hebrew verb יעד, yaäd, signifies to appoint a place or day, and the noun מועד, moed, derived from it, which is here used, signifies both holy assemblies, or a congregation of the faithful assembled together in the name of the Lord, and festival, or appointed solemn days. Selah. A Song. Ps 75:1-10. When I shall receive the congregation — The first verse was spoken by many persons, We give thanks, &c.; here the speaker is one, and that one is plainly a ruler, who promises that when he shall have received the congregation, or, as מועד may be properly rendered, an appointed, or fit time, or season; that is, when he shall be established in power and authority, at a fit time and place, he will judge uprightly, and introduce a thorough reformation into a kingdom which, as the following verse makes manifest, stood greatly in need of it. In the life of Christ, one cannot fail to remember the frequent words of … KJ21. In abandoning his people for a season to the will of their enemies, he seems to forsake them and to exercise no care about them; so that they are like a flock of sheep which is scattered, and wanders hither and thither without a shepherd. "Calvin's Commentary on the Bible". . This does not deny the other interpretation but suggests it as a valid overtone looking to that Eternal Morning. God, therefore, declares that it is his office to set in order and adjust those things which are in confusion, that, entertaining this expectation, we may be sustained and comforted by means of it in all our afflictions. 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