romans 13 commentary bible hub
The laws were made by pagans, and were adapted to the prevalence of paganism. The order of magistracy is of God; it is of his ordination and appointment, and of his ordering, disposing, and fixing in its proper bounds and limits. In either case a great responsibility is assumed, and it is especially desirable that the judgment of the individual should be fortified by the consent of others, if possible by the suffrages of the majority of those who are in a position to judge. As the killing of an inferior magistrate, while he is actually doing his duty, is accounted treason against the prince, so the resisting of any magistrates in the discharge of these duties of their place is the resisting of an ordinance of God. 2. Natural desires must be answered, but wanton appetites must be checked and denied. âIt is necessary to the very being of society that vices destructive of it should be punished as being soâthe vices of falsehood, injustice, crueltyâwhich punishment, therefore, is as natural as society; and so is an instance of a kind of moral government, naturally established, and actually taking place. for there is no power but of God; God is the fountain of all power and authority; the streams of power among creatures flow from him; the power that man has over all the creatures, the fowls of the air, the beasts of the field, and the fishes of the sea, is originally of God, and by a grant from him; the lesser powers, and the exercises of them, in the various relations men stand in to one another, are of God, as the power the husband has over the wife, parents over their children, and masters over their servants; and so the higher power that princes have over their subjects: for it is the God of heaven that sets up kings, as well as pulls them down; he is the King of kings, from whom they derive their power and authority, from whom they have the right of government, and all the qualifications for it; it is by him that kings reign, and princes decree justice. We must not give the least countenance to revelling, nor indulge our sensual appetite in any private excesses. Hence it appears that laws with penalties for the lawless and disobedient (1 Tim. There are other things from God that are the greatest calamities; but magistracy is from God as an ordinance, that is, it is a great law, and it is a great blessing: so that the children of Belial, that will not endure the yoke of government, will be found breaking a law and despising a blessing. Commentary on Romans 15:8-13 (Read Romans 15:8-13) Christ fulfilled the prophecies and promises relating to the Jews, and the Gentile converts could have no excuse for despising them. If the Christian is not to seek personal vengeance, it does not take away the government’s authority to punish wrongdoers. (6) in the "changes" which were to occur in human governments, it would be an inquiry of deep interest, what part Christians should take, and what submission they should yield to the various laws which might spring up among the nations. Romans 13:7. Though they are lords to us, they are servants to God, have work to do for him, and an account to render to him. Let us mind our way and mend our pace, for we are now nearer our journey’s end than we were when we had our first love. Romans 13:1. See on Mark 2:10; see on John 1:12. A praise to those that do well. '', Nevertheless, they look upon civil government to be of divine appointment. Romans 13 Bible Commentary. [2.] IV. And it is observable, that the apostle speaks of powers, and not persons, at least, not of persons, but under the name of powers, to show that he means not this, or the other particular prince or magistrate, but the thing itself, the office and dignity of magistracy itself; for there may be some persons, who may of themselves usurp this office, or exercise it in a very illegal way, who are not of God, nor to be subject to by men. For there is no authority except from God, and the authorities that exist are appointed by God. It might be that those in power had not a proper title to their office; that they had secured it, not according to justice, but by oppression; but into that question Christians were not to enter. Some distinguish between tribute and custom, understanding by the former constant standing taxes, and by the latter those which were occasionally required, both which are to be faithfully and conscientiously paid as they become legally due. But this still leaves the question open, whether in any particular case tribute is rightfully due or not. They will come under the lash of the law, and will find the higher powers too high to be trampled upon, all civil governments being justly strict and severe against treason and rebellion; so it follows (v. 3), Rulers are a terror. he who resisteth the power, resisteth the ordinance of God. This is not walking as in the day; for those that are drunk are drunk in the night, 1 Th. 2. It is not for nothing that God hath put such a power into the magistrate’s hand; but it is intended for the restraining and suppressing of disorders. Romans 13:1 Let every soul be in subjection to the higher powers: for there is no power but of God; and the {powers} that be are ordained of God. Because eternity is just at the door, let us take heed lest we be found doing that which will then make against us," 2 Pt. In his own case the apostle would not have known the sinfulness of his thoughts, motives, and actions, but by the law. Be subject - Submit. Submission to Governing Authorities. In the first place it should be noticed that though the duty of obedience is here stated without qualification, still the existence of qualifications to it is not therefore denied or excluded. Curse not the king, no, not in thy thought, Eccl. The Lord Jesus Christ. What have we good clothes for, but to appear abroad in them?—Let us walk. These are also works of darkness; for, though the acts and instances of strife and envy are very common, yet none are willing to own the principles, or to acknowledge themselves envious and contentious. 2. And the day of our complete salvation, in the heavenly glory, is at hand. Now there was good reason for the pressing of this duty of subjection to civil magistrates, 1. Exhortations to mutual love. Thou hast the benefit and advantage of the government, and therefore must do what thou canst to preserve it, and nothing to disturb it." The word of command to all Christ’s disciples is, Watch. Render therefore to all their dues: tribute to whom tribute, Complete Commentary on the Whole Bible by Matthew Henry [1706]. Those kingdoms had been generally founded in conquest, and blood, and oppression. The nearer we are to our centre the quicker should our motion be. He acts as God’s agent, to whom vengeance belongs; and therefore must take heed of infusing into his judgments any private personal resentments of his own.—To execute wrath upon him that doeth evil. The flesh v. 4, 6 to include even usurped and tyrannical power and they were not the... Now to oblige conscience to this attitude of absolute submission they say ( x,... Only so, but wanton appetites must be paid to whom honour possibly a! Government itself is an exemplification of the submission, but the sword of,... 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